Series: Romans
Title: If the Root Be Holy
Text: Romans 11: 8-21
Date: July 14, 2019
Place: SGBC, NJ
God blinded the non-elect part of the
children of Israel—Romans 11: 7:…and the rest were blinded. 8: (According as
it is written, [Is 29] God hath given them the spirit of slumber, eyes
that they should not see, and ears that they should not hear;) unto this day. 9:
And David [Christ] saith, [Ps 69] Let their table be made a
snare, and a trap, and a stumblingblock, and a recompence unto them: 10: Let
their eyes be darkened, that they may not see, and bow down their back alway.
Notice who blinded them—God hath—Why? It was just because they heard the gospel but
disobeyed
Isaiah 29: 13: Wherefore the Lord said, Forasmuch as this people draw
near me with their mouth, and with their lips do honour me, but have removed their
heart far from me, and their fear toward me is taught by the precept of men: 14:
Therefore, behold, I will proceed to do a marvellous work among this people,
for the wisdom of their wise men shall perish, and the understanding of their
prudent men shall be hid.
Brethren, God saves and damns justly. If a man is saved it is because he is holy in
Christ so that it is just for God to call him to faith in Christ. But if a man is turned to reprobation it is
because he would not obey the gospel so it is just for God to damn him. We are not saved by our deeds, our birth, our
works, or even our choice. But if we are cast off it is because, like Israel of
old, we refused to obey the gospel. This
is in perfect harmony with God’s eternal purpose. God saves and damns justly because God is
holy!
Romans 11: 11: I say then, Have they stumbled
that they should fall? [Have God’s elect Israel among them stumbled that they
should fall away forever?] God forbid: [God never casts off his people which
he foreknew or foreordained to eternal life.] but rather through
their fall salvation is come unto the Gentiles, for to provoke them to
jealousy.
Back in Isaiah 29, after declaring how he
would reprobate the rebel, God also declared how his elect would “hear the
words of the book, and their eyes would see…increase their joy in the LORD,…rejoice
in the Holy One of Israel [Christ Jesus the Lord]” (Is 29: 18-19). Simply because God cast off the nation of
Israel it does not mean that he cast off his elect remnant among them. God's grace has nothing to do with race. This is the main point Paul was making.
But here is the question: how is God just to
call his elect from among Israel when they, too, had not believed on Christ? Here is the answer:
Romans 11: 16: For if the firstfruit [Christ]
be holy, the lump is also holy: and if the root [Christ] be holy, so are the
branches.
Christ being holy, all God’s elect is holy in
him. Therefore, God is righteous
to call his elect—they are holy in Christ
Title: If the Root be Holy
Proposition: God’s eternal purpose is in Christ the
Root. Therefore, because Christ is Holy, his elect is holy. Therefore, God works all things in providence
to call his elect to faith in Christ because he is righteous to do so.
Divisions: 1) The purpose of God 2) The
righteousness of God 3) The warning of God
THE PURPOSE OF GOD
Romans 11: 11: I say then, Have they [God’s elect among the
Jews] stumbled that they should fall? God forbid: but rather through
their fall [the fall of the non-elect Jews] salvation is come
unto the Gentiles, for to provoke them [the elect among the Jews] to
jealousy.
God’s purpose here is threefold:
One, God purposed from eternity to use the
unbelief of the Jews to send the gospel to his elect Gentiles. Remember, how the
unbelieving Jews persecuted Paul so that he turned to the Gentiles.
Acts 13: [the Jews persecuted Paul blaspheming the word he preached] 46:
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of
God should first have been spoken to you: but seeing ye put it from you, and
judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. 47:
For so hath the Lord commanded us, saying, I have set thee to be a light
of the Gentiles, that thou shouldest be for salvation unto the ends of the
earth. 48: And when the Gentiles heard this, they were glad, and glorified the
word of the Lord: and as many as were ordained to eternal life believed. 49:
And the word of the Lord was published throughout all the region. [God
overruled the unbelief the Jews to send his gospel into all the region to call
out his elect Gentiles]
Two, God purposed from eternity not only to use
the Jews’ rebellion to send the gospel to his elect Gentiles, but also to use the
believing Gentiles to provoke his elect in Israel to jealousy that God might
save his elect remnant among them—Romans 11: 11:…through their fall [through
the fall of the non-elect Jews] salvation is come unto the Gentiles, for
to provoke them [the elect among the Jews] to jealousy. [to call
them to faith in Christ]
Three, God purposed that by
calling his elect remnant from among Jews in Paul’s day, he would cause a
greater increase of believers among the Gentiles—Romans 11: 12: Now if the
fall of them [Israel] be the riches of the [Gentile] world,
and the diminishing of [Israel] the riches of the Gentiles; how much
more their fulness?
If the decrease
of the Jews resulted in so many Gentiles believing on Christ, imagine how many
more Gentiles God will bring to faith, when God called his elect remnant from
among the Jews in Paul’s day. He is declaring
that God shall call all his elect both Jew and Gentile and shall not lose one.
With God, there is nothing new under the
sun. Man’s rebellion does not frustrate God’s
purpose, but rather, man’s rebellion is a part of God’s purpose.
Isaiah 44: 24: Thus saith the LORD, thy redeemer, and he that formed
thee from the womb, I am the LORD that maketh all things; that stretcheth forth
the heavens alone; that spreadeth abroad the earth by myself; 25: that
frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise
men backward, and maketh their knowledge foolish; 26 That confirmeth the word of his servant, and performeth
the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited;
and to the cities of Judah, Ye shall be built, and I will raise up the decayed
places thereof:
Psalm 76: 10: Surely the wrath of man shall praise thee: the remainder
of wrath shalt thou restrain.
So brethren when we see men and women reject the gospel—rather than
thinking they are reprobate—pray that if they be God’s elect he will yet call
them out as he did the elect in Israel who first refused the gospel.
Notice here—I like
how Paul calls our gospel “the riches” of the world. When I am
travelling, I do not like to tell people I am a preacher because they stop
being themselves. But when they ask what
I do for a living, I say I deal in
“precious jewels.” We preach the “pearl
of great price”, “the unsearchable riches of Christ.” We bring “riches” to God’s people.
THE RIGHTEOUSNESS OF GOD
Romans 11: 13: For I speak to you Gentiles,
inasmuch as I am the apostle of the Gentiles, [that] I [might]
magnify [or bring glory to] mine office: 14: If by any means I may
provoke to emulation [provoke to jealousy] them which are my
flesh, [in Israel] and might save some of them. 15: For if the
casting away of them be the reconciling of the [Gentile] world,
what shall the receiving [of his elect among the Jews be],
but [the same] life from the dead? 16: For if the firstfruit [Christ] be
holy, the lump is also holy: and if the root [Christ] be
holy, so are the branches
Those who say election and predestination
will kill missions are flat wrong. To
the contrary, knowing God had elect predestinated to believe on Christ, knowing
they were holy in Christ, knowing God in righteousness must call them out, Paul
was zealous to preach the gospel to both Gentile and Jew that he might magnify
his office and thus save God’s elect, including some of his kinsmen after the
flesh
Every preacher must magnify his office—and the way to
magnify his office is not by the means the worldly preacher uses: not by dressing
in some costume, not by using titles, not by treating the people as if he is
above them and not using man-made means.
God’s preacher magnifies his office by
preaching the righteousness of God revealed in Christ crucified and by living
his life in all good fidelity toward God and men. By his gospel and his character he
magnifies his office
1 Corinthians 4:1: Let a man so account of
us, as of the ministers of Christ, and stewards of the mysteries of God. 2:
Moreover it is required in stewards, that a man be found faithful.
2 Corinthians 4:1: Therefore seeing we have
this ministry, as we have received mercy, we faint not; 2: But have renounced
the hidden things of dishonesty, not walking in craftiness, nor handling the
word of God deceitfully; but by manifestation of the truth commending ourselves
to every man’s conscience in the sight of God.
Paul magnified his office by preaching Christ
crucified alone—that by this means—"he might provoke to emulation them
which [were his countrymen] and might save some of them.”
But why was Paul so sure God would call his
elect in Israel—because of the righteousness of God—because all his elect are
holy in Christ and must be raised from death to life—Romans 11: 15: For if
the casting away of them be the reconciling of the [Gentile]
world, [life from the dead] what shall the receiving [of the
elect in Israel be] but life from the dead? 16: For if the firstfruit be
holy, the lump is also holy: and if the root be holy, so are
the branches
All God’s elect is
born spiritually dead—so all who God calls are received as “life from the
dead” all are “reconciled to God”
by the blood of Christ—both Jew and Gentiles. God is righteous to call them—because the
lump or rest of the fruit that comes after the firstfruits is the same
as the first fruit. The
firstfruit is Christ.
1 Corinthians 15: 20: But now is Christ risen from the dead and become the
firstfruits of them that slept.
Christ arose from the
dead as the firstfruit. In Christ, the
rest of the fruit (called here the lump) are risen and are holy in Christ. Race—Jew
or Gentile—has nothing to do with God’s election of grace. Christ is holy therefore all the fruit (the
elect) are holy. Therefore, God is
righteous to call them
The branches are one and the same as the
root or vine from which they grow. Christ
is the Root and his elect are the branches.
He said to his disciples,
John 15:5: I am the vine, ye are the branches: He that abideth in me,
and I in him, the same bringeth forth much fruit: for without me ye can do
nothing.
Christ, the Root, is holy. As he is so are we
in this world. Therefore, all God’s
elect branches are holy in him. So,
though, God may allow his elect to go many days in unbelief, they are still
holy or sanctified—set apart—by God, the Father choosing us in Christ and by Christ’s
blood who “perfected forever them that are sanctified.” Therefore, all
God’s elect must be sanctified—set apart—in regeneration, called to faith in
Christ, because God’s righteousness demands it!
It is knowing God has an elect people
predestinated unto the adoption of children by Jesus Christ that makes us
zealous to send the gospel into all the world.
Knowing Christ is the Holiness of all his elect, we know God must raise
each one from death to life in regeneration.
We would have no zeal if faith was left to the will of the sinner
because dead sinners can do nothing.
Election and predestination are our zeal to preach the gospel.
THE WARNING OF GOD
Romans 11: 17: And if some of the branches be
broken off, and thou, being a wild olive tree, wert graffed in among them, and
with them partakest of the root and fatness of the olive tree; 18: Boast not
against the branches. But if thou boast, thou bearest not the root, but the
root thee.
We, Gentiles, are
called a wild olive tree—we are “wild branches” in that we were not of the
nation Israel. God’s elect in Israel are
called the “natural branches.” Some of
the natural branches were broken off and we were graffed in. But we have no room to boast against the
branches. If we want to boast, boast in Christ—thou bearest not the root,
but the root thee.
We ought never become highminded—boasting in
ourselves—by thinking the Jews were broken off that we might be graffed in—Romans
11: 19: Thou wilt say then, The branches were broken off, that I might be
graffed in. 20: Well; because of unbelief they were broken off, and thou
standest by [God-given] faith.
The natural branches were broken off because
of their own willful unbelief—no one to blame but them. But we were graffed in through God-given
faith—no one to boast in but God! So we
have no cause to boast in ourselves.
So here is God’s application and warning to
us—Romans 11: 20:…Be not highminded, but fear: [reverence God] 21: For
if God spared not the natural branches, take heed lest he also spare not
thee.
When he says, “If God spared not the
natural branches, take heed lest he also spare not thee”, he does not mean God
will break off any of his elect whom he foreordained to eternal life. He means if we be found boasting in ourselves
then we prove that we never were God’s elect.
Rather than making a true believer highminded, God’s grace humbles us
and makes us fear and reverence God.
So we see God’s eternal purpose even
takes in the rebel who rejects Christ—nothing frustrates God’s purpose. All God’s elect must and shall be called due
to Christ making us holy in him—this is what makes us zealous to preach the
gospel far and wide. All God’s blessings
are given to those he chose by grace, redeemed by Christ’s blood by grace and
called by grace—race has nothing to do with grace! We believe on Christ and continue in faith
the same way—by God’s grace alone. Therefore, if any boast let him boast in
Christ—Christ. the Root, bears us, not we him!
Amen!